Found on CNN

The Seventh-day Adventist Church is being confronted with what it's stance will be on the issue of homosexuality. The issue is coming or already here. The church I love is already split on so many issues: women in ministry, drums in church, religious drama, coffee, etc.

I found the following on CNN...and though I didn't read it all...it is a good overview of the issue for our day that is staring my little branch of the Christian church right in the face.

My Take: Why Christians are embracing their LGBT neighbors

Editor’s note: Ross Murray is director of religion, faith and values at GLAAD, the Gay & Lesbian Alliance Against Defamation.

By Ross Murray, Special to CNN

America is embracing its lesbian, gay, bisexual and transgender citizens. Don’t believe me? Just look at the progress being made in faith communities.

The Christian church was once considered the final holdout for those who oppose equality for LGBT people. Staunch believers could gather in worship with people who thought just like them to hear sermons affirming the anti-LGBT beliefs they held in common.

For those of us who identify as LGBT, church was a place of fear and secrets. We had to figure out how to hide ourselves or how to find a more welcoming community.

But that is changing.

Although there is still a variety of scriptural interpretations, an increasing number of Christians are reading scripture and understanding that God’s design for the world includes LGBT people. It follows, good Christians believe, that if God made them, then I am called to love and support them.

Whole Christian denominations have accepted and embraced the reality of LGBT believers within their ranks and in their leadership. Lutherans, Episcopalians, Presbyterians, the United Church of Christ and Unitarians have formally accepted LGBT people within their denominations.

Even within denominations and faith groups whose policies don’t fully welcome LGBT people, there are growing numbers of people who have learned to love and accept their lesbian, gay, bisexual and transgender brothers and sisters.

The Public Religion Research Institute found this year that as many as 71% of Catholics in America support lesbian and gay people, even up to the point of civil marriage, despite the Roman Catholic hierarchy telling them otherwise.

Of course, there still are Christian groups who work actively against equal protections for LGBT people and their families.

Indeed, as more Americans get to know and love their LGBT neighbors, the messages and vocal misinformation of anti-gay activists become even more shrill.

And yet more and more Christians are now living out the message of 1 John 4:18, “There is no fear in love, but perfect love casts out fear.”

How did this happen? More Christians now know someone who is LGBT. They probably even know someone from their church. There are countless faithful Christians who identify as LGBT.

These are folks who have found their faith in God to be stronger than the opposition of vocal anti-gay activists.

These LGBT Christians have shared their lives and their stories that build up love and break down fear, leading to tangible progress, especially with young people.

According to the Public Religion Research Institute, there is at least a 20-point gap between those ages 18 to 29 and those ages 65 and older on every public policy measure in the survey concerning equality for gay and lesbian people, with younger Americans gravitating toward equality.

Even Christian-identified young people increasingly support protections for lesbian and gay people, the same survey found.

Those who oppose equality can call it what they like, but the reality is that we are living in a society that has learned how to value LGBT people as they would others.

That attitude doesn’t rely on fear or lies, but on caring relationships and trust. It lives out the apostle Paul’s wish for the Corinthians that someday we will know fully, even as we are fully known. It is a biblically informed reality that is helping to make the world a better place.

The opinions expressed in this commentary are solely those of Ross Murray.